My pilgrimage in – indeed conversion to – interreligious dialogue started even before I learned the phrase interreligious dialogue.
Each Monday at 7:00 p.m. in Seoul, Korea, believers come to celebrate the Eucharist in Kwang Hwa Mun Plaza in the center of Seoul. They come to the site where members of the families bereaved in Korea’s worst maritime accident continue their protest demanding justice.
My name is Louis Ybanez, and I am a Columban seminarian from the Philippines. As a part of my formation to be a missionary priest, I have been assigned for a two year hands-on experience to the Columban parish at the town of Matli, in the arid Sindh province in the south of Pakistan.
Since I joined the Columban lay mission program in 2000, I have learned three different languages: English, Filipino (Tagalog) and Spanish. Since my assignment to Myanmar (formerly Burma) I am learning yet another language – Burmese!
On my first visit to Nagasaki’s Atomic Bomb Museum, the obscenity of the atomic bomb left me angry and disturbed. Amidst a 3,900°C heat carried by a blast equal to 21,000 tons of TNT, 80,000 human beings were obliterated in a millisecond – yes, 80,000 lives.
Earlier this year, two Columban Fathers—an Irish farmer by way of decades of mission in Pakistan and an Iowa farmer by way of decades of mission in Korea—and I visited three Columban benefactors on their farm.
“I couldn’t manage without them.” That is a phrase one often hears in a discussion between the parish priests in Fiji, whether indigenous or foreign born. They are speaking of the male catechists who serve in both rural and urban areas.
Growing up in New York City, summers for me were times for relaxing, recreation and fun. There were family picnics, trips to the beach, baseball games, and books to be read and time to relax with my friends.
Lumen Gentium emphasizes the “universal call to holiness” which applies to all the “people of God”– clergy, religious and lay people, stating that “all Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of love and by this holiness